(Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Verse 3:36 comes after the Nicodemus story. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Rather, he refers to the fame and influence of Christ. As the Lamb of God (of the Father it is not said), He has to do with the world. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Art thou Elias? All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. Quite the contrary! John 7:24) They reason and are in utter uncertainty. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. The Structure of This Text. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! #1 "He must become greater;". But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. 22. It is not that He denies the truth of what they were thus desiring and attached to. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. And Jesus answers, "I that speak unto thee am he." 2. Compare Romans 1:5, the obedience of faith. This implies that he is now under the wrath of God, or under condemnation. And in fact, the original hearer apparently . No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. The hour was one for faith, or unbelief. He who believes is within the circle of the life of God, which is essentially eternal. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. 03 Mar 2023 15:00:59 Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. He saw him under the fig tree. If He judges, it is not without full warning. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. The Word, in order to accomplish these infinite things, "was made. Since God is the one who grants that we believe (Phil. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. It was not the time now to demonstrate in public power these coming, yea, then present truths. A second and wholly new man appears the bread of God, not of man, but for men. Here, "If any man thirst, let him come unto me and drink." Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). As Burge (pp. Nay, therefore it was they, reasoning, denied Him to be God. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Compare wrath of the Lamb (Revelation 6:16). From the very first, man, being a sinner, was wholly lost. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. 31-36). How can such have relationship with God? John 1:19-37; John 1:19-37) It is here presented historically. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. There was sentence of death pronounced on their system, and they felt accordingly. God is a Spirit: and they that worship him must worship him in spirit and in truth." For them, Israel, or the world, all is over. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. This implies that he is now under the wrath of God, or under condemnation. He acts as such. So only is man born of God. What Does It Mean That There Is No One Holy Like God? They should have understood more about Him those that were specially favoured. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Grace and truth came by Jesus Christ. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. (ver. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Thus former things pass away; the old man is judged, dead, and clean gone. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Then He rebukes the carnality of His brethren. Except one were born of water and of the Spirit, he could not enter the kingdom of God. But John was not merely an earthly witness pointing us to Christ. John gives us this point of contact with them, though in an incident peculiar to himself. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). He is lost at the point of his birth. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Wayne Jackson (1997), "The Role of 'Works' in the Plan of . How Daniels Prophecy of 70 Weeks Connects to the End Times. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Without it there is no divine understanding of Christ, or of His word, or of Scripture. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Therefore, it seems to me, He adds verse 24. 33. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. (Ver. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. . The anger of God for sin. The present tense. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." He was God. He is under the eternal sentence of death. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Such was Jesus in person, contrasted with all who belong to the earth. Nor was it from any indistinctness in the record, or in him who gave it. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. (VersesJohn 6:1-21; John 6:1-21). The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. His aspect as thus tabernacling among the disciples was "full of grace and truth." Disbelief is regarded in its active manifestation, disobedience. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 .
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